After a discussion we sat in on about one of Peter Leithart's books, we set out to find our own copy, but it not being available, I ordered The Baptized Body instead. Thus, we are learning what we didn't know we needed to study necessarily about the sign, symbol, or sacrament of baptism. We've used all these words to describe the water rebirth, and Leithart makes a case for why baptism, as a sacrament, is neither a sign or symbol and not even a means of grace. It's a fine line of distinction: "Sacraments are not means of grace, but themselves graces" (18). The effect on ourselves in this "personal encounter with the Triune God" is that "[we] are transformed when God shows His favor through granting favors, when God shows his grace through bestowing graces" (18).
The summer heat wave passed over us this week, with heavy gray clouds, wind, rain, and the slow sweeping out of burdensome humidity. Air is breathable again and our neighbours poke their heads out of air conditioned houses like hermit crabs washed up on the beach, wondering where they've landed and how to get back into the group again. In the heat that drives us to obsess on water--beach going, pool lounging, a glass of ice water--I shall slowly seek out glimpses of its meaning.
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